Check Your Theology At The Door

Have you ever wondered whether or not you should take the whole Bible literally? There are many schools of thought. I can't tell you which is correct (though I'm sure some of you think you could), but I can give you something to think about. 

Long after Charlton Heston told Yul Brynner to "let my people go", God gave the people (through Moses) what has been titled "The Ten Commandments" (NOW do you get the joke?). Another name for The Ten Commandments is "The Great Shalt Nots":

"Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image . . . Thou shalt not take the name of the Lord thy God in vain . . . Remember the sabbath day, to keep it holy . . . Honour thy father and thy mother . . . Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness . . . Thou shalt not covet thy neighbour's (stuff) . . ." (Exodus 20:3-17 [KJV])

Now, Jesus came along and gave us a more positive spin on the list: "'Teacher, which is the great commandment in the law?' Jesus said to him, '"You shall love the LORD your God with all your heart, with all your soul, and with all your mind." This is the first and great commandment. And the second is like it: "You shall love your neighbor as yourself." On these two commandments hang all the Law and the Prophets.'" (Matthew 22:36-40 [NKJV])

Being that the religious are never satisfied, He was asked, "'. . . And who is my neighbor?' Then Jesus answered and said: 'A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion on him, and went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, "Take care of him; and whatever more you spend, when I come again, I will repay you." So which of these three do you think was neighbor to him who fell among thieves?' And he said, 'He who showed mercy on him.' Then Jesus said to him, 'Go and do likewise.'" (Luke 10:29b-37 [NKJV])

Sounds pretty simple, doesn't it? The Samaritan (a person who was despised by the Jews) showed compassion on what appears to be a Jew (being the person was travelling FROM Jerusalem at the time), where other Jews, even a priest and a Levite (one of the 12 tribes of Israel - who happen to be the line of the priesthood) didn't want to become "unclean" by becoming involved.

What does Jesus say? "Go and do likewise." Be the neighbor. Realize, this follows the whole, "What is the greatest commandment?" conversation. Or, more accurately, it ties directly into the "What is the greatest commandment?" conversation.

Now I ask you: what if the man who fell among thieves was a known homosexual?

"But, J.P., he wasn't."

Wasn't he? There is no information about the man outside of where he was travelling from and travelling to. Was he an outstanding member of his church? Did he tithe? Was he homosexual? We don't know. Why? Because, apparently to Jesus, it didn't matter. 

Now, I know many who will say that homosexuality is an abomination, and they will quote the Bible to prove it. Here is where the theological rubber meets the road: How do those verses line up with what Jesus HIMSELF told us were the two greatest commandments?

Okay, I lied. I CAN tell you whether or not you can take the whole Bible literally. Ready? 

Whenever you read something that lines up with the two greatest commandments, that is big "B" Bible. If it doesn't, it is small "b" bible. 

"What about what Paul wrote in the epistles regarding homosexuality being an abomination?"

Small "b" bible. 

Nowhere in the two greatest commandments or the "Ten Shalt Nots" do you read anything about homosexuality. For God, it is simply not an issue. For (religious, hyper-controlling) people? You get the idea.

©Emittravel 2020

The Bible Paul Uses

Many years ago I held a part-time job at a Christian bookstore. Back then I would wear t-shirts with phrases best left to bible tracts people would hand out on busy streets. I had one that had a picture of Jesus on the cross with the words "If I'm okay, and you're okay, explain this" on the front. On the back it said "The righteousness that He requires is the righteousness His righteousness requires Him to require". Yeah. I know. But that was me back then.

Back to the bookstore. A common item looked for in this type of store, besides Precious Moments figurines, is the bible. One day a lady came in shopping for a bible and I took her over to where they were located. There was practically an entire wall of them, with many, many translations you could choose from. So I asked her what translation she was looking for and she replied, "The original. The King James Version (KJV), of course." So I reached over and grabbed the only copy of the 1611 KJV we had in the store, opened it randomly, and handed it to her:

"For God so loued þe world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life." (John 3:16)

She took one look at that and said, "Maybe not THAT original." I said, "Oh, you want and updated translation," and handed her a modern KJV bible.

(And as a side note, the KJV has received updates periodically over the years. Unless it is the 1611 version, it is NOT the original KJV.)

I tell that story to make a point (outside of the fact that I like to "poke things" with a stick): Unless you can read, and comprehend, the original TEXT of the bible, EVERY bible you pick up will be an interpretation of the text. And, since all translations are the work of people, bias is included. That is why I keep switching the translation I'm reading.

My pastor makes the joke that he reads the KJV because that's the bible Paul used (the apostle Paul - who is credited with writing the majority of the New Testament epistles). A lot of people say the KJV is the only authorized translation and should be the only one used. Maybe because it says it's "the authorized translation" as part of the title page. But authorized by whom? It was authorized by King James. I don't think there was a burning bush moment here.

One thing I've noticed, after all the years of listening to sermons, is that the KJV is not the best translation to use. Here is an example:

"Suffer the little children to come unto me." vs. "Permit the little children to come to me." Every time I hear a minister read that verse he follows it with the "Permit" version. If the KJV was so perfect, why do we need the minister to re-interpret it into modern-day language? Once the minister starts to dissect a verse, he/she IS giving you a "new" translation. A translation based on his/her interpretation of the scripture - just by putting it into a language the listener would understand.

I use the above example because it is so blatantly obvious. When we hear the word "suffer" we don't think "allow or permit". So to have the word updated to use a term that is more in line with our language should be welcomed. Do we have the same issue with a bible translated into Spanish, or German, or Swahili? Of course not.

So, not only do Christians argue about what the bible says, and how it applies to the world around us, they argue about what version of bible they should use to beat one over the head with.

Me? I prefer to use a soft-bound edition - less damaging than a hard-bound.

© Emittravel 2014