Check Your Theology At The Door

Have you ever wondered whether or not you should take the whole Bible literally? There are many schools of thought. I can't tell you which is correct (though I'm sure some of you think you could), but I can give you something to think about. 

Long after Charlton Heston told Yul Brynner to "let my people go", God gave the people (through Moses) what has been titled "The Ten Commandments" (NOW do you get the joke?). Another name for The Ten Commandments is "The Great Shalt Nots":

"Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image . . . Thou shalt not take the name of the Lord thy God in vain . . . Remember the sabbath day, to keep it holy . . . Honour thy father and thy mother . . . Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness . . . Thou shalt not covet thy neighbour's (stuff) . . ." (Exodus 20:3-17 [KJV])

Now, Jesus came along and gave us a more positive spin on the list: "'Teacher, which is the great commandment in the law?' Jesus said to him, '"You shall love the LORD your God with all your heart, with all your soul, and with all your mind." This is the first and great commandment. And the second is like it: "You shall love your neighbor as yourself." On these two commandments hang all the Law and the Prophets.'" (Matthew 22:36-40 [NKJV])

Being that the religious are never satisfied, He was asked, "'. . . And who is my neighbor?' Then Jesus answered and said: 'A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion on him, and went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, "Take care of him; and whatever more you spend, when I come again, I will repay you." So which of these three do you think was neighbor to him who fell among thieves?' And he said, 'He who showed mercy on him.' Then Jesus said to him, 'Go and do likewise.'" (Luke 10:29b-37 [NKJV])

Sounds pretty simple, doesn't it? The Samaritan (a person who was despised by the Jews) showed compassion on what appears to be a Jew (being the person was travelling FROM Jerusalem at the time), where other Jews, even a priest and a Levite (one of the 12 tribes of Israel - who happen to be the line of the priesthood) didn't want to become "unclean" by becoming involved.

What does Jesus say? "Go and do likewise." Be the neighbor. Realize, this follows the whole, "What is the greatest commandment?" conversation. Or, more accurately, it ties directly into the "What is the greatest commandment?" conversation.

Now I ask you: what if the man who fell among thieves was a known homosexual?

"But, J.P., he wasn't."

Wasn't he? There is no information about the man outside of where he was travelling from and travelling to. Was he an outstanding member of his church? Did he tithe? Was he homosexual? We don't know. Why? Because, apparently to Jesus, it didn't matter. 

Now, I know many who will say that homosexuality is an abomination, and they will quote the Bible to prove it. Here is where the theological rubber meets the road: How do those verses line up with what Jesus HIMSELF told us were the two greatest commandments?

Okay, I lied. I CAN tell you whether or not you can take the whole Bible literally. Ready? 

Whenever you read something that lines up with the two greatest commandments, that is big "B" Bible. If it doesn't, it is small "b" bible. 

"What about what Paul wrote in the epistles regarding homosexuality being an abomination?"

Small "b" bible. 

Nowhere in the two greatest commandments or the "Ten Shalt Nots" do you read anything about homosexuality. For God, it is simply not an issue. For (religious, hyper-controlling) people? You get the idea.

©Emittravel 2020

Memorial

Today is Easter. Also known as "Resurrection Day" to Christians. It is today that we especially remember that Jesus the Christ has not only died for the sins of you and I (Google "Good Friday"), but has beaten death and provided eternal life by rising from the dead Himself.

More than a celebration, today is also a reminder that we are to live lives that give glory to Him, and be examples to all of the message of the cross and empty tomb. For most will never pick up a Bible on their own and seek out the message of the gospel ("good news" - see the above paragraph for a definition). For them it is we who must be the living example of the gospel. In a sense, we are to be a Memorial.

-j.p.

© Emittravel 2016

Make me a memorial to You.
A standard.
A stone.
A cross.
A witness to You.
To others.
Living letters.
Read by all.

You've given the power.
The anointing.
Freely given.
Freely received.
The life of Christ.
Continued through me.
Let me walk His walk.
My feet stumble.
Trip.
Fall.
Yours doesn't.

Be the light of my path.
Make it shine straight before me.
Open my eyes to see it.
Others see me.
Their eyes are open.
Watching.
Waiting for me to stray.
To slip off Your path.
To laugh.
To mock.

Direct my ways.

Make me a memorial.
A light on a hill.
To draw others to You.
Not me.
Jesus.
A standard.
A cross.
Forever standing.
Forever tall.
Forever a memorial.

J.P. Wiegand

© Emittravel 1996

Be Careful WHAT You Worship

Today I went to church. Being a Sunday (the day I'm writing this blog), I'm sure that comes as no surprise to a lot of my readers. But if you have been reading for a while, you know that I've been on a sabbatical for the last several months. I had a lady ask me this morning what church I've been going to, since I haven't been around, and I told her "None. I'm on a sabbatical." That, of course produced a puzzled look, but that's expected. More on the sabbatical later.

I got to the church early. As I was walking from my Jeep to the building, I could hear the music team rehearsing. I found a seat in front, stage right (as a former theater person, "stage right" is the right side of the stage, from the perspective of the actors ON the stage looking out at the audience. Since the stage directions are normally for those ON the stage, this makes sense.). I wanted to be there early enough to be there for the rehearsal. I didn't think I'd have the opportunity to actually join the team; I just wanted to be there and "absorb" as much of the praise and worship as possible.

Outside of a few interruptions of people stopping to say hello and ask where I've been - both during the rehearsal and during the actual music portion of the service - I was able to focus on praising and worshipping God.

For the non-Christian, the terms "praise" and "worship" may be a bit confusing. Simplified, "praise" is the jump/shout/dance/run-about portion of the music. It is usually the part where you are expressing your joy of the one you are praising. "Worship", on the other hand, is usually quieter, more tender, and is an expression of adoration. There are times during worship when one may experience an almost tangible feeling of "presence". Usually, it takes "praise" to shed the stresses of the week, and allow one to open oneself to the possibility of getting close to God.

After the music portion, the minister welcomes newcomers, and then there is a period of fellowship, which I like to call the "meet and greet". This is where everybody goes around hugging and shaking hands. I took this as a good time to make my exit.

The sabbatical started initially as my taking a break from "intellectual Christianity". The church I've belonged to for many years refers to itself as a "Family Church, Charismatic Teaching Center, and a World Outreach". I wanted to make my next sentence "There is a heavy emphasis on the 'Teaching Center'," but that would be in error. The church does do a pretty good job of balancing the three, it's just that the sermons, by default, tend to fall heavy into the teaching portion. And that's where I've had to step away, for the health of my Christianity.

I said "started initially" above. What has happened during these few months is that it has become more defined as an intellectual/spiritual crossroads with what I call "bible worship". This is the practice of holding up the bible as something of EQUAL standing with God. I say this because I did exactly that. When I became a Christian, all those years ago, I not only read the bible, I carried around (and used) a Strong's Concordance (a dictionary containing every word in the bible, its English/Hebrew or Greek definition, and every location in the bible it is used). This sucker is bigger than the New York City Yellow Pages (ask your parents). I followed the Finis Dake philosophy of bible reading: "Take the Bible literally wherein it is at all possible; if symbolic, figurative or typical language is used, then look for the literal truth it intends to convey." (Dake's Annotated Reference Bible, Preface, © Copyright 1963 by Finis Jennings Dake)

And I wasn't alone. Most of the Christians I hung around with followed this same "adoration" of the bible. Since it was considered "The Word of God", it was equal to God.

As I've stated in a previous blog, I have come to believe that the bible CONTAINS the Word of God, but is NOT in and of itself THE Word of God. And I don't think I'm alone. Even St. John (the writer of the Gospel of John, 1 John, 2 John, and 3 John) stated "I had many things to write, but I will not with ink and pen write unto thee: But I trust I shall shortly see thee, and we shall speak face to face." (3 John 13). If John, who was called "the one Jesus loved" in the Gospel of John, and the only one of the twelve at the cross (who got protective guardianship of Jesus' mother) didn't think it valuable enough to WRITE down what he wanted to say (scriptures that are considered holy and inerrant), does it not reason that the bible is not the complete "Word of God"? I mean, weren't those things he did NOT write have equal value to what he DID write?

"And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen." (Gospel of John 21:25)

Be careful of what you worship.

© Emittravel 2015

Martha, Martha

"Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house. And she had a sister called Mary, who also sat at Jesus’ feet and heard His word. But Martha was distracted with much serving, and she approached Him and said, 'Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.'

And Jesus answered and said to her, 'Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.'” Luke 10:38-42 (NKJV)

The above passage from the Gospel of Luke is well-known as a reminder to keep one's focus on Jesus and to not let oneself become overburdened with lesser things. Well, at least it's been taught as such.

My wife and I belong to a small group in our church for married folk. As a lot of these groups go, there is usually a book that is used as a tool to guide the group along a topic or special concern for the group. In the book we are using, the passage from Luke was used. The questions asked were, "What kinds of avoidable pressures was Jesus trying to get Martha to release? How did He help her get a more accurate perspective?" My answers? "The business of trying to be the hostess with the mostess (intentional misspelling). He pointed to the one she was complaining about and told Martha that Mary was actually right. And I'm sure Martha 'appreciated' THAT!"

Apparently, I'm not as spiritually intuitive as others, and failed to see the wisdom that so many previous teachers had come up with concerning it. One of the people in the group was honest enough to admit that he wasn't really sure either what the passage meant, so he took some time to do some research and stated what some commentators of the passage had said. Things like, in that time, a meal was multi-coursed and it was socially expected to produce such a meal when entertaining. That was why Martha was so busy - it was expected! Now, I'm sure such commentators are learned individuals with many initials following their names, but I think they are full of hooey!

If you take a moment to look at the passage, you will notice that it stands alone. There really aren't any previous details in the verses before it to give you context. The verses following it shoot off in a different direction as well. So, when looking at the passage, you only have what you have to work with. And it gives me trouble.

Here is a bit of what we know, and don't know, looking at the passage (and I will be using the New King James Version as quoted above - if you look at other translations, you really won't read too much different):

In verse 38 we have "they went", "He entered", and "welcomed Him". In verse 40 we have "she approached Him and said". The "they" refer to Jesus AND His twelve disciples. "They" were traveling together. Did that mean that Jesus entered the village alone, or was His disciples traveling with Him? It's kind of like saying that "we put in a new driveway", but really mean, "we paid someone to put in new driveway".  Since Jesus is the main person, it can either be assumed that He went alone because Martha "welcomed Him", or that the disciples where there as well because "she approached Him and said" - which communicates she stepped through a GROUP to specifically talk directly to Him.

"… Martha welcomed Him into her house. And she had a sister called Mary …" (verses 38 and 39) Who's house? It says "Martha". Really? This is WAY before the ERA. I'm not saying it's possible or not. Just that we really don't know the makeup of the household. Was Martha married? Did Mary live in the house? We read in other passages that they have a brother named Lazarus. Did he live there as well? If Martha wasn't married, was this the family home? Were there parents? The reason for the questions is this: How many people was Martha serving? From the passage we can count three to be certain (Martha, Mary, and Jesus). But that number could be fifteen (Martha, Mary, Jesus, and His twelve disciples) - or greater with Lazarus, parents, and friends and neighbors. We don't know.

Now, we can make an assumption that Martha had servants (see "new driveway" comment above), but the pronouns and the comment from Martha pretty much convey that she was alone doing all of the preparation. If Mary, Martha's sister, lived there in the house (again, we don't know from the passage), Martha's annoyance with her would be more than reasonable.

What about the preparation? I really don't think Martha had ovens with timers, microwaves, or even gas grills to use as tools. Not having a lot of biblical references to meal preparation, we do know it took longer to cook something then than today. Regardless of the number of courses. I direct you to Genesis 18:1-8 where Abraham receives three visitors and they agree to a meal. I wonder how long it took to prepare a calf - without modern-day cooking equipment?

Now, let's add time to get ready for the meal to the mix. Do you think Jesus emailed Martha a couple of weeks in advance of His arrival? Probably not. In the passage concerning a tax collector named Zacchaeus, a man of minimal stature who climbs a tree to see Jesus' parade float, finds himself host when Jesus says to him, "Zacchaeus, make haste and come down, for today I must stay at your house." (Luke 19:5b NKJV) Jesus seemed fond of inviting himself over for meals.

So now you know why I have trouble when Jesus basically scolds Martha and tells her that Mary was right to stay out of the kitchen (verses 41 and 42). I fail to see the "lesson".

What IS the lesson of this passage? In the small group my wife made a comment that I think really captures the essence (and being a "time" junkie, it really spoke to me): Live in the now. It is more important to focus on who you are with, than what you are doing. I think that's a lesson we all can take to heart.

© Emittravel 2013